While believers are not to fear hell-Jesus has guaranteed that no will go there (John 3:16-18; 5:24), we are to fear the Lord. Krishek argues that throughout the pervasive suffering of loss in existence we can still affirm life and that in this regard, following Silentio, Abraham serves as "a guiding star" (107). Kierkegaard commentary Phil 3011 22650172The given passage is the Epilogue of Fear and Trembling, Kierkegaard’s investigation into faith thatexpresses three key … Herein lies a part of the paradox alluded to throughout the work. fear To lie. Thus, we can reason by analogy that Abraham's deceptive silence towards his loved ones is ethically motivated. How does this express a higher ethical ideal? Written by an international team of contributors, this book offers a fresh set of interpretations of Fear and Trembling, which remains Kierkegaard's most influential and popular book. Work out your own salvation with fear and trembling. Fearfulness and trembling are come upon me] Fearfulness of heart, and trembling of body, Timor cordis, tremor corporis; which last falleth out, when as the spirits flying back to the heart, to relieve it, leave the outward parts destitute. The eschatological interpretation is complemented and extended by John Lippitt's, "Learning to hope: the role of hope in Fear and Trembling." Fear and trembling 1 Chronicles 19:1-22:1 ‘Fear and trembling’ before God is not wrong. 2:12-13 … And that is why we must “be all the more diligent to make [our] calling and election sure” 13 by working out our own salvation with fear and trembling. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ), he nevertheless exposes the limits of the analogy, for unlike the mother, the goal of Abraham's actions are at best ethically dubious, leaving him to remain forever an "ethically enigmatic figure" (227). "Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill His purpose." If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. While Hannay makes a distinction between a Judaic and Christian reading of the Akedah, Jacob Howland specifically situates Fear and Trembling within a Judaic context. Suggestions Use up and down arrows to review and enter to select. How does the willful destruction of an innocent animal life actually serve to affirm life? For Silentio, however, whether or not we should be done with Abraham quite fittingly remains wholly undecidable, thus leaving the decision up to each individual reader. Lou questions Ed and Peggy. [in our] steadfast refusal to be done with Abraham" (227-228). As the editor Conway suggests in his own contribution, the issue that remains for readers is whether or not "to be done with Abraham" (228). Why would Paul say such a thing? Whereas for Kafka the old story of Abraham is no longer worthy of discussion (a critical view not directly considered here), for Conway "we cannot simply give up, . I learned from another question that Paul uses the same Greek words for fear and trembling (phobos and tromos) in Philippians 2:12 as found in the Septuagint in Psalms 2:11 and 55:5, and it is very likely he was referencing this when he wrote Philippians.. It is a noun and it means “trembling, quaking (from fear), and quivering.” It refers to “shaking, as an outward sign of fear or of being seized with great awe” (Friberg Lexicon). We use cookies to distinguish you from other users and to provide you with a better experience on our websites. In "Fear and Trembling's 'Attunement' as midrash," he shows how we can benefit from reading the "Exordium" or "Attunement" as related to rabbinic literature as well as how this section illuminates the intellectual and spiritual isolation of Silentio. The apostle Paul admonished in his epistles that we must work out our own salvation with fear and trembling, that we must continue to cultivate and press to complete the goal, not trusting to self or shrinking back from whatever might discredit our profession of faith. He knew the Scriptures well enough to have read in the Old Testament that the fear of God equated to wisdom and that trembling represented humility or being humble. Sharon Krishek also provides a heuristic reading of Abraham's example in "The existential dimension of faith." With fear and trembling (comp. Befitting the complexity that is Kierkegaard's authorship, Conway explains in the brief "Introduction" how these essays collectively present a "complex, multi-faceted work" on a "variety of themes" and a "wide range of topics" (5), but no structure or thematic similarities are identified to guide readers as to which themes and topics are being considered by which contributors. You can save your searches here and later view and run them again in "My saved searches". Tome I: Philosophy, Of Woman Born: Motherhood as Experience and Institution, International Kierkegaard Commentary: Eighteen Upbuilding Discourses, Kierkegaard and the Limits of the Ethical, Self, Value, and Narrative: A Kierkegaardian Approach, System of transcendental idealism [System des transzendentalen Idealismus], On Religion: Speeches to its Cultural Despisers [Über die Religion], The Passions: Emotions and the Meaning of Life, The Last Trial: On the Legends and Lore of the Command to Abraham to Offer Isaac as a Sacrifice: The Akedah, The Bind of Responsibility: Kierkegaard, Derrida, and the Akedah of Isaac, Kierkegaard’s Relations to Hegel Reconsidered, Naked subjectivity: minimal vs. narrative selves in Kierkegaard, Wandering in the Darkness: Narrative and the Problem of Suffering, The Monster and the Critics and Other Essays, Kierkegaard: Anxiety, Repetition, and Contemporaneity, The Beginning of Desire: Reflections on Genesis, Find out more about sending to your Kindle, Chapter 1 - Homing in on Fear and Trembling, Chapter 2 - Fear and Trembling’s “Attunement” as midrash, Chapter 3 - Johannes de silentio’s dilemma. Psalms 55:5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.. Ver. “The parables of problem III in Kierkegaard’s Fear and Trembling.” In International Kierkegaard Commentary: Fear and Trembling and Repetition, ed. Question: In the New Testament, Paul says that we should work out our salvation with fear and trembling. According to Hanson these words serve as a paradigm for all utterances of faith, as they express both trust and indeterminacy, and they are not to be taken wholly literally or wholly figuratively. College of Arts and Letters John Trapp Complete Commentary. Fear and Trembling, and Repetition (International Kierkegaard Commentary) Hardcover – June 1, 1993 by Robert L. Perkins (Author, Editor) 4.0 out of 5 stars 1 rating Indeed, it is appropriate. : weaning and the trauma of transcendence in Kierkegaard's Fear and Trembling," Rumble questions the meaning of the weaning epigrams and offers a reading that exceeds the more noticeable themes of the text and thus exposes a covert theme that is at once biographical, literary, philosophical, and psychological. In our sanctification, when we act in obedience and put our sin to death, it is God himself who is working in us. Commentary. The challenge of Fear and Trembling has been joined in IKC 6. “The parables of problem III in Kierkegaard’s Fear and Trembling.” In International Kierkegaard Commentary: Fear and Trembling and Repetition, ed. This phrase means that we should take the working out, the practicing, of our faith, very seriously; so seriously to the point of fear and trembling. Although Conway does not call into question the weaning practices described in the "Attunement" (e.g., Is deceptively blackening the breast a sound practice? ... Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian. Because the stakes are so high, because Christianity is not a game or a bedtime story! Philippians 2:12 says, “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling. Fear and Trembling takes as its point of departure the biblical story of the ‘‘binding of Isaac’’ from Genesis 22, in which God tests Abraham by asking him to sacrifice his son Isaac on Mount Moriah. Philippians 2:12 NASB "So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure." . is added to your Approved Personal Document E-mail List under your Personal Document Settings Philippians 2:12-23Salvation, according to Paul, is to be worked out on this earth with “fear and trembling”. For only in the fear of trembling, When all the physical spectres disappear, Are the unknowable present dangers clear: Watch how we shake! It is not an exaggeration to say that Fear and Trembling (1843) is Kierkegaard's most difficult work to interpret. D. Anthony Storm's Commentary on Kierkegaard About This Commentary. To send content items to your account, The problem is that Fear and Trembling deals with faith, and asserts that faith is beyond reason, beyond understanding, beyond words. Introductions give you the lay of the land, guides (commentaries) are detailed maps that assist progress through … ), Kierkegaard's Fear and Trembling: A Critical Guide, Cambridge University Press, 2015, 278pp., $99.00 (hbk), ISBN 9781107034617. Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə É¡ ɑːr d / SORR-ən KEER-kə-gard, also US: /-É¡ ɔːr /-⁠gor; Danish: [ˈsœːɐn ˈkʰiɐ̯kəˌkɒˀ] (); 5 May 1813 – 11 November 1855) was a Danish philosopher, theologian, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. Fear and Trembling: Dialectical Lyric by Johannes De Silentio: Kierkegaard, Soren, Hannay, Alastair, Hannay, Alastair: Amazon.sg: Books Here Edward F. Mooney, author of Knights of Faith and Resignation: Reading Kierkegaard's Fear and Trembling (1991), and Dana Lloyd offer a poetically tuned essay focusing on maternity and the feminine, which has notably been neglected by most Kierkegaard scholars to date. God is absolutely sovereign and yet we are responsible, both in salvation and in sanctification. Peter Pett's Commentary on the Bible. This volume will be of great interest to scholars and upper-level students of Kierkegaard studies, the history of philosophy, theology and religious studies. Note you can select to send to either the @free.kindle.com or @kindle.com variations. "Homing in on Fear and Trembling" is the opening chapter, and here Alastair Hannay, translator of Fear and Trembling (Penguin Classics, 1986), shows readers how Kierkegaard's personal decision to end his engagement with Regine Olsen is linked to themes in Fear and Trembling. please confirm that you agree to abide by our usage policies. "Fear" could also denote the physical act of worship, hence the fact that the "God-fearers" in the NT were those who worshipped God. Rumble insightfully suggests that Fear and Trembling does not call us to embrace an unclear divine command but rather to accompany each other along the road of suffering and thereby embrace the finitude to which we belong. Usage data cannot currently be displayed. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply. Here Lippitt, author of The Routledge Guidebook to Kierkegaard's Fear and Trembling (2015), brings the significance of hope to the fore through initially considering Kierkegaard's edifying discourse titled "The Expectancy of Faith" published in the same year as Fear and Trembling. I contend that the Bible teaches both/and, not either/or. On this reading the example of the weaning mother is Silentio's attempt to create a female knight of faith focused on birth to counterbalance the Abrahamic knight of faith and his movement towards death. Wheres the biblical balance? Well the phrase "with fear and trembling" does not sound optional. Here Rudd argues for a narrativist understanding of Abraham's faith that is consistent with the ethical life. Ordinarily, we associate "trembling" with fear, of being frightened. Chapter 4 - Can an admirer of silentio’s Abraham consistently believe that child sacrifice is forbidden? 5. According to Conway, Johannes's example of the mother deceptively weaning her child shows that we can allow for ethically defensible exceptions to universal moral rules. On the surface, it can seem like a strange command. is taken up by C. Stephen Evans, co-editor of Kierkegaard: Fear and Trembling  2006). (Working Out What is Worked In) A HEALTHY SELF DISTRUST . Overall, readers of this volume will be treated to subtle and sophisticated readings of Kierkegaard's most challenging text, but they should not expect the variety of interpretations to remove the opacity from Abraham, for his "indefinitely indeterminate status" (228) remains intact. However, as Rick Anthony Furtak points out in "On being moved and hearing voices: passion and religious experience in Fear and Trembling," Silentio is silent about how we should consider Abraham's experience of divine revelation phenomenologically. The King James Bible renders Philippians 2:12, 13 in the following manner: “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Paul writes in Philippians 2:12 to "work out your own salvation with fear and trembling." Directed by Michael Uppendahl. Carlisle, author of Kierkegaard's Fear and Trembling: A Reader's Guide (2010), attends to the dilemma that either Abraham is a lost and murderous person or his faith represents the paradox that the individual stands in a higher relationship to the absolute than the universal. Reviewed by Michael Strawser, University of Central Florida. * Views captured on Cambridge Core between #date#. The author of this Guide makes it clear that she has planned to write an "accessible commentary" on Fear and Trembling.Commentaries and introductions are not the same. Abraham! Fearfulness and trembling are come upon me] Fearfulness of heart, and trembling of body, Timor cordis, tremor corporis; which last falleth out, when as the spirits flying back to the heart, to relieve it, leave the outward parts destitute. Fear and Trembling,written when theauthor wasonlythirty yearsold, is in all likelihood Søren Kierkegaard’s most-read book. But, even so, we have a responsibility in the process. This fear and trembling does not mean a cloying, servile obedience. Hannay makes good use of Kierkegaard's journals and notebooks to show how Kierkegaard related his own struggles in maintaining a God-relationship to Abraham's situation, but Hannay suggests in his conclusion that we should not infer from Fear and Trembling that we are called to follow the particular example of Abraham. The following is an excerpt from The MacArthur New Testament Commentary on Philippians 2. work out your salvation with fear and trembling; (2:12e) The fifth motive for believers’ working out their sanctification is understanding the consequences of sin. Rebirth by the Spirit happens at one time by grace alone through faith alone in Christ alone. "Servi esse debetis exemplo Christi" (Bengel). Fear and Trembling, and Repetition (International Kierkegaard Commentary) The King James Bible renders Philippians 2:12, 13 in the following manner: “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. John Trapp Complete Commentary. Clayton Wright, who uses a cane, struggled out of his bed Friday morning to find a hand on the front porch of the tenement yard at 15 West Avenue in Kingston where several persons reside. Mooney and Lloyd explore these and related themes in comparison to Plato's Symposium, showing the hybridity at play in both Kierkegaard and Plato and offering us a rich alternative view of philosophy. The chronicler makes it clear, in a way that the earlier account did not, that it was ‘Satan’ who ‘incited David to take a census’ (21:1). Then enter the ‘name’ part The question "Can an admirer of silentio's Abraham consistently believe that child sacrifice is forbidden?" A Midsummer Night's Dream Fahrenheit 451 Great Expectations Much Ado About Nothing Pride and Prejudice. Answer: God’s purpose in salvation does not merely comprise freedom from guilt and the penalty of sin. (251). 127–54. Fear and Trembling, and Repetition (International Kierkegaard Commentary) [Robert L. Perkins, Robert L. Perkins] on Amazon.com. This fear reflects both reverence for His awesome grandeur (e.g., Isa 6) and respect for His discipline (e.g., Heb 12:3-11). And he shows that the duty of servants consists in a hearty love and reverence for their masters. Perhaps this is because Silentio's text is neglectfully silent in this regard, although as Maurice Blanchot suggests in When the Time Comes (1951), a critical account of the Akedah must address the actual non-human animal victim of the sacrifice. In "Why Moriah? "Fear came upon me, and trembling, Which made all my bones to shake." Fear and Trembling (original Danish title: Frygt og Bæven) is a philosophical work by Søren Kierkegaard, published in 1843 under the pseudonym Johannes de silentio ( John of the Silence ). This is not to suggest, as Alasdair MacIntyre does, that the Kierkegaardian knight of faith is an irrationalist, and Anthony Rudd explains why in, "Narrative unity and the moment of crisis in Fear and Trembling." On Lippitt's account Abraham further teaches us that existential faith is linked with courage and humility. Find out more about sending to your Kindle. Information on every published work and article, including many unfinished writings and journal entries, is presented here with publication data, quotes, detailed commentary, and images. This would not have surprised Kierkegaard, who wrote prophetically in his journal that ‘‘once I am dead, Fear and Trembling alone will be enough for an … Abraham's words in Genesis 22:8 -- "God himself will provide the lamb for the burnt offering" -- and Silentio's attention to these words take center stage in his "'He speaks in tongues': hearing the truth of Abraham's words of faith." The Psalmist is most likely still addressing the ‘kings’ and ‘judges,’ of verse 10. Christian Ethics, Between Hegel and Kierkegaard: Hans L. Martensen’s Philosophy of Religion, Kierkegaard’s Concepts: Envy to Incognito, Knights of Faith and Resignation: Reading Kierkegaard’s Fear and Trembling, Selves in Discord and Resolve: Kierkegaard’s Moral-religious Psychology from Either/Or to Sickness Unto Death, On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time, Ethics, Love, and Faith in Kierkegaard: A Philosophical Engagement, Kierkegaard: Influences on the Social Sciences, Excursions with Kierkegaard: Others, Goods, Death, and Final Faith, Dependence and its discontents: Kierkegaard on being sustained by another, Authority and Estrangement: An Essay on Self-knowledge, Kierkegaard and the Catholic Tradition: Conflict and Dialogue, Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard, Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the ‘Point of Contact’, Kierkegaard and the Renaissance and Modern Traditions. 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